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Violent rioters and media goons

December 16, 2011, 5:02 AM
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On Monday night, hooligans identified with the national religious camp staged three unlawful, and in at least one case violent, protests against the IDF.

First, several dozen people surrounded by hundreds of reporters pretended to set up a new settlement along the border with Jordan. Their aim was to protest Jordan's opposition to repairing the Mugrabi Bridge through which Jews and Christians alight to the Temple Mount in Jerusalem.

The second and third protests' declared aim was to prevent the IDF from carrying out orders to destroy Ramat Gilad, a small enclave of homes in Samaria located on land owned by rancher Moshe Zar and named for his son Gilad who was murdered by Palestinian terrorists in 2001.

At one protest, rioters entered the Ephraim Brigade's base for several minutes and vandalized vehicles and spray-painted equipment.

It was the last protest that was truly violent. Hooligans allegedly stoned passing Palestinian vehicles and threw a stone at the car belonging to the deputy brigade commander and injured him.

Violent riots of this sort are virtually unheard of in the national religious sector. The community's devotion to IDF service is so strong that soldiers from the sector are overrepresented in all combat units. Over the past 15 years they have effectively replaced the kibbutz movement as the backbone of the IDF.

It was due to the community's dedication to the military that the protests against the IDF's implementation of the Sharon government's order to expel some 10,000 citizens from their homes in Gaza and Northern Samaria in August 2005 were almost entirely nonviolent.

Viewed in the context of the community's loyalty to the IDF, the unlawful, ant-IDF riots Monday night were the sort of "man bites dog" story that it was reasonable to assume the media would pounce on.

It could be reasonably assumed that a responsible media would ask how has this happened? What motivated young religious Zionists to attack IDF officers with stones? Why are they breaking the law? 

But alas, in their wall-to-wall coverage of the protests, the media asked none of these questions. Rather, the media mischaracterized the riots as a "dog bites man" story and set about using the unlawful actions of these young hooligans as a means of criminalizing the entire national religious community.

In just two representative examples, while every communal political and religious leader condemned the protests, Yediot Aharonot's chief commentator Nahum Barnea blamed the protests on "incitement from rabbis in Judea and Samaria." Army Radio talk show host Razi Barkai and his guests used the riots as an excuse to demonize the national religious camp in terms not heard since the immediate aftermath of thenprime minister Yitzhak Rabin's assassination in 1995.

Egged on by the media, IDF Chief of Staff Lt.- Gen. Benny Ganz visited the scene and decried the protesters. OC Central Command Maj.-Gen. Avi Mizrachi told reporters, "I have not seen such hatred of Jews towards soldiers during my 30 years of service."

Also responding to media pressure, on Tuesday Prime Minister Binyamin Netanyahu convened the security cabinet together with senior Justice Ministry officials and IDF commanders to come up with new ways of fighting "right-wing violence."

With politicians across the political spectrum breathlessly calling the hooligans "terrorists," the meeting ended with a series of decisions to equate the investigation and treatment of these protesters to that received by Palestinian terrorists.

For instance from now on, these protesters will be tried in military courts, they will be issued administrative detention orders, they will be barred from entering Judea and Samaria, and intelligence operations against them will be ramped up.

BY THURSDAY, the media turned its guns against Netanyahu. While welcoming his draconian moves, the headlines of the tabloids excoriated him for refusing to label the protesters "terrorists."

Ma'ariv's lead story on the subject began, "Even the unprecedented rioting by far-rightwing activists at the Ephraim Brigade's base, and the injuring of the brigade commander and his deputy, didn't convince Prime Minister Netanyahu to label the rioters as 'a terrorist group.'" (Incidentally, the brigade commander was not injured.) 

Aside from their proper castigation of the protesters' behavior as abominable, the media's coverage of the protests was a study in reality distortion. A competent rendering of Monday night's events would have placed them in the context of the climate of lawlessness that increasingly informs the decisions of Israel's elected leaders. Indeed, just last week the government caved in to threats of mob violence at the Temple Mount.

For many years, fear of Muslim riots on the Temple Mount caused successive governments to fail to uphold the law guaranteeing freedom of worship to all religions. Bowing to the Muslim mobs, Jews and Christians were denied the right to visit the Temple Mount or to pray there. Since 2007 access to Judaism's holiest site has been granted to Jews and Christians through the Mugrabi Bridge located at the Western Wall. But both Jews and Christians are prohibited from praying while on the Mount.

The Mugrabi Bridge is made of wood and is highly flammable. It was built as a temporary structure. In 2007, repairs on the bridge sparked violent Muslim protests.

Over the past several months, Jerusalem's municipal engineer issued repeated warnings that bridge is unsafe. The government was supposed to repair it, rebuild it or replace it with a new, permanent ramp that would allow safe access to the Temple Mount. But fearing the mob, the government failed to act.

Left with no choice, last week Jerusalem's municipal engineer took the only responsible step and closed the bridge, and so barred non-Muslim access to the Temple Mount. On Tuesday, the media reported that rather than fix the bridge, the government is considering sufficing with stationing a fire truck at the Western Wall for rapid response to bridge collapse or incineration.

As one official explained to The Jerusalem Post on Wednesday, "On the one hand, the bridge has to function... so in the interests of public safety it's got to be repaired. On the other hand we're very aware of the sensitivities, and we want to do what we can to mitigate the possibility that extremists would exploit the situation."

MUSLIM RIOTERS aren't the only ones who use violence to force the government's hand. Leftist rioters routinely resort to violence to get their way as well.

When on Wednesday Netanyahu failed label the religious Zionist rioters a terrorist organization, he opted instead to liken them to the leftist anarchists. Every Friday these anarchists, supported by NGOs such as Gush Shalom, join Palestinians in violently rioting against IDF soldiers guarding construction of the security barrier in places such as Bil'in, Ni'lin, Nabi Musa and Neveh Tzuf.

These organized, planned riots have been taking place regularly since 2002. Their organizers have spent next to no time in jail. The Justice Ministry has not asked to define them as a terror group. Their members have not been tried in military courts or placed in administration detention. Little intelligence has been gathered about them.

Whereas the Council of Jewish Communities in Judea and Samaria, and all major leaders of the national religious community, condemned those who participated in Monday night's unlawful protests, leftist NGOs, luminaries and politicians as well as Israeli Arab politicians and religious leaders have been silent in the face of the Friday rioters' routine use of violence against IDF soldiers.

For instance, in June 2005, demonstrators led by Gush Shalom and by Arab MKs held violent protests in three villages. Protesters attacked IDF soldiers with rocks and clubs. At one such protest near Bil'in, IDF Cpl. Michael Schwartzman lost an eye. He and his comrades were stoned by Jewish and Arab protesters who called them "Hitler," and "Eichmann." None of the protesters apologized for injuring him. Indeed, in a radio interview the next week, MK Ahmed Tibi claimed Schwartzman brought his injury on himself.

The media that today devotes the lion's share of their news coverage to Monday night's riots, barely covered Schwartzman's story. Yediot buried the story on page 6. Haaretz waited a week to report the story and then said Schwartzman was to blame because he wasn't wearing protective eye gear.

In stark contrast, on Tuesday alongside its condemnation and demonization of Monday night's violent national religious protesters, Haaretz published a eulogy to Palestinian rioter Mustafa Tamimi who was killed last Friday by IDF troops at Nabi Musa as he stoned their vehicle. The article lionizing Tamimi was written by Jonathan Pollack, the head of the anti-Zionist Anarchists Against the Fence group that organizes the weekly anti-IDF riots. Violent riots against IDF soldiers at Nabi Musa are planned for this Friday as well.

Just as the government fears the Muslim rioters at the Temple Mount, so the IDF fears the anarchists and their media supporters. Due to this fear, not only has the IDF failed to complete the security barrier in the areas where it is attacked by rioters, but several officers have been removed from their commands for ordering their soldiers to defend themselves forcefully against the rioters.

Given this atmosphere of lawlessness, where violent rioters have for years successfully forced the government's hand, it is apparent why Monday night's protesters decided to use violence against the IDF. What's good for the goose is good for the gander.

But not only was their behavior - like that of the Muslim and leftist rioters - morally unjustifiable, unlike the Muslims' and leftists' behavior, it was tactically self-defeating. The Muslim mobs and the leftist rioters are able to use violence to advance their aims because they receive media support for their actions. The media routinely condemns the government for "inflaming passions," when it upholds the law in Jerusalem and permits Jews freedom of worship or respects their property rights.

So, too, the media alternately ignore or glorify the leftist rioters against the security barrier. The media downplay their violence and their support for the destruction of the state. So, too, outlets such as Channel 2 and Channel 10 habitually broadcast snuff films of IDF soldiers taken by the rioters whose clear aim is to criminalize commanders for seeking to uphold the law and successfully discharge their duties.

In the case of the rioters from the national religious camp on Monday night, given the political views of the majority of the media, it should have been obvious that the media would use their actions as a means of criminalizing the entire national religious community.

And indeed, in his column in Yediot Wednesday criminalizing the national religious camp Barnea wrote, "The Right in the Knesset can't turn its eyes to the heavens and say, 'Our hands did not shed this blood.'" 

The truth of course is quite different. To find it, Mr. Barnea and his colleagues should start their investigation by looking in the mirror.

Originally published in The Jerusalem Post.
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11 Comments

The media, yet again attempting to spin the story to their desired ends. We used to call that propaganda and those who used it against us, we called the enemy.

Either they are addressed or destruction is certain.

The Left oriented media and judiciary hardly need a reason to condemn any right wing actions. Their hatred of religious Jews is legendary. This does not change the fact that what these religious protesters did was not only despicable and dangerous, but only adds fuel to the already volatile atmosphere in Israel today. Our enemies are seeking to destroy us, but we don't have to help them. Kol Hakavod Caroline. Another excellent post. Shabbat shalom and blessings.

"story that it was reasonable to assume the media would pounce on." - If you wonder whether these stories aren't too good (for the media and their Peace Now supervisors) to be true, it isn't your fault. The ideologically committed media here have only themselves to blame if more and more citizens stop believing anything they say. It's just like in the parable of a boy crying wolf: if he goes on and on bamboozling you, you can't help thinking what exactly he's up to and whether there are any wolves around at all.

Who lit the fuse?
Who crossed the red line?
The real criminals who have lit the fuse are ignored.
Those who use the IDF to go out in the middle of the night to abuse evict Jews and tear down their homes are extremely similar to the Nazi's treatment of Jews.
The similarities are quite stunning and maybe this is why the denial and blindness to it are so deep for Israeli's.

The real criminals in Jerusalem who are driving the country to civil war by using the IDF against fellow Jews and demonizing and targeting these last remaining Zionist holdouts who will not bend to the will of the evil globalist agenda of destroying Israel by way of the no-peace process are ignored and Public Enemy Number 1 of the Quartet,UN,US,EU are targeted for destruction.
History repeats before our eyes as the majority of Jews once again have their heads buried deep in the sand.
Once again the new kapos do the dirty work of their evil masters.

Thanks for this excellent report.

Isaiah 9:6 the Prince of Peace...may you find him in this season of His birth.

Awake, awake!
Put on your strength,O Zion; Put on your beautiful garments, O Jerusalem, the holy city!
For the uncircumcised and the unclean(Quartet) Shall no longer come to you.
Shake yourself from the dust, arise; Sit down, O Jerusalem!
Loose yourself from the(Road Map) bonds of your neck,
O captive daughter of Zion!
For thus says the LORD: “ You have sold yourselves(for Washingotns lies of peace) for nothing,
And you shall be redeemed without money.”
For thus says the Lord GOD: “ My people went down at first Into Egypt(America Babylon) to dwell there; Then the Assyrian(Obama) oppressed them without cause.
Now therefore, what have I here,” says the LORD, “ That My people are taken away for nothing
(but lies)?
Those who rule over them(Netanhahu,Barak,Fuad) Make them wail,” says the LORD,
“ And My name is blasphemed continually every day.
6 Therefore My people shall know My name; Therefore they shall know in that day
That I am He who speaks: ‘ Behold, it is I.’”

Isaiah 52

Has it occurred to you that the young men who rioted Monday are smarter than you give them credit for? They KNOW that their actions will intensify enemy propaganda, repression and oppression. Indeed, such intensification is their aim. For they know that the oppression and violence of the enemy will fall indiscrimnately upon the Jews of Yosh, regardless of how mamlachti they are. With every act of oprression, lawlessness and violence, the enemy will only create more rebels and more rebel sympathizers. As we all know from the doctrine of revolutionary armed struggle, every time the oppressors shoot, the revolution spreads.

These are the fruits of 20 years of beating "settlers" with clubs, destroying their homes, desecrating their schuls, sexually assaulting their preteen daughters and throwing their children out of windows. This community is made up of saints, but even saints have limits. Those limits have now, clearly, been reached. Unless the Israeli government addresses the root causes of the violence by immediately ending its lawless oppression, we can be assured of a Jewish Intifada and a Jewish Hamas, the which will make their Arab equivalents pale by comparison.

I am presuming that it is true for this reason.

Jews of Israel have already gone through the Gaza Withdrawal, which was in its essence handing Gaza to the Empire/Jihad and the ethnic cleansing of Gaza of its Jews

People seem to have short memories. This was carried out by Sharon’s police, AND BY THE IDF

Remember those youth travelling around TALKING TO THE IDF SOLDIERS

Fat lot of good that did them!

I am a Trotskyist and I do not advocate throwing stones full stop, that is throwing stones at anybody.

I do believe though in political education and part of this is the arming of the patriots against the enemy, which in the case of Gaza WAS the IDF, because it was the IDF which barricaded the houses and I remember dragged the youth out of the houses of Gaza.

I may disagree with the methods which are counterproductive. But in this case the youth are correct in their thinking, in so far as they are recognising the IDF pulling down Jewish villages in JUDEA and Samaria as being THEIR ENEMY

Defend the youth here unconditionally!

“They laid to my charge things that I knew not.” You will say, Why does God permit wicked people to lay to the charge of the godly such things as they are clear of? God if he pleased could prevent it, and stop the mouths of the wicked, that they should not be able to speak against his children? Answer - As all things work for the best to them that love God, so this works for the good of God's people. God doth permit it for the good of his people, and thus he frustrates the hopes of the wicked: they intend evil against the godly, and God disposes of it for good. As Joseph said to his brethren, “You intended evil against me, and God disposed of it for good;” so we may say to such as falsely slander God's people, You intended evil against the people of God, but God disposes of it for good. There is a fivefold good that God brings out of it to his people. First, God doth by this means humble them, and brings them to examine what is amiss; so that though they be clear of that crime laid to their charge, yet they will then examine whether there be nothing else amiss betwixt God and them; they will search their hearts, and walk more humbly, and cleave more close to the Lord. Secondly, God doth by this means bring them oftener upon their knees, to seek unto him, to plead their cause, and to clear their innocency. How oft did the prophet speak unto God when the wicked did falsely accuse him; how did he make his moan at the throne of grace unto God, beseeching him to plead his cause, and to keep him close in his way, that the wicked might not rejoice at his downfall! So when God's people see that it is that which the wicked would have, that which is their joy, to see the godly fall into such and such a sin; then the godly will pray more earnestly with David, Lord, lead me in a right path because of my observers; then they will be earnest with God to keep them from falling into that sin that the wicked desire they might fall into; and this is a second good that comes of it. Thirdly, God doth use the reproach of the wicked as a preventing medicine against that crime which the wicked lay to their charge. The godly have unrenewed nature as well as renewed, and if God should leave them never so little to themselves, they are not their own keepers, they might fall into that sin which the wicked lay to their charge: and every godly man and woman may say when they are falsely accused, It is God's mercy that I did not fall into that sin that lay to my charge. God doth use wicked people's tongues as a warning against such a sin, that when they see how the wicked joy at a brat of their own hatching, then they consider, if the wicked thus joy without a cause, what would they do if they had just cause? Well, by the help of God this shall be a warning to me for ever to watch against that sin: for the time to come I will pray more against that particular sin than I have done, and watch more against that sin than I have done; through God's help they shall never have occasion to rejoice over me in that kind. Truly, I verily believe many a child of God can say by experience, I never should have prayed and watched against such a sin so much, had not God used the tongues of the wicked as preventing physic: I knew not my own heart, but that I might have fallen into such and such a sift had not God by this means hedged up my way with thorns; and this is the third good comes of it. Fourthly, God doth by this means exercise the graces of his people by letting them undergo bad report as well as good report: he tries whether they will cleave close to him in all conditions, as Psa_44:15-17. Fifthly, God doth by this means teach them how to judge of others when they are falsely accused. For the time to come they will not receive a false report against their neighbour; they will know the truth of a thing before they believe it, and they know how to comfort others in the like condition; and thus God disposes of it for good, and thus God makes the wicked the servant of his people in that very thing which the wicked think to wrong them most in; for he uses the wicked as the rod and wisp, to scour off the rust of their graces and to correct their security; and when the rod hath done its office then it is thrown into the fire: and thus you see how God disposes of the wicked's false accusations of his people for good. - Zephaniah Smyth's Sermon, “The Malignant's Plot,” 1647.
Take care Caroline.

Just received this email from Isi Leibler which might actually be in keeping with your post.

Confront Unbridled Religious Zealotry Now
http://wordfromjerusalem.com/?p=3821

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